Dominican’s Corner, AUGUST 16, 2015, TWENTIETH SUNDAY IN ORDINARY TIME

This weekend, we welcome our mission director Fr. Martin Walsh to St. Dominic’s. Fr. Martin will preach all the Masses sharing with us the vision and need for our current Dominican Missions around the world. One area of the world where Dominicans remain in dire need is in Iraq. Recently there was a hearing on Capitol Hill titled “Ancient Communities Under Attack: ISIS’s War on Religious Minorities.” Our own Sr. Diana Momeka, a member of the Dominican Sisters of St. Catherine of Siena in Mosul, Iraq, testified at this hearing and gave a stark and moving account of the state of affairs in her homeland. For your edification, I share it with you in its entirety. ~ Fr. Michael Hurley, O.P.

 

Sister Diana Momeka, OP, speaking at the UN

Sister Diana Momeka, OP, speaking at Capitol Hill

I am Sister Diana Momeka of the Dominican Sisters of St. Catherine of Siena, Mosul, Iraq. In November 2009, a bomb was detonated at our convent in Mosul. Five sisters were in the building at the time and they were lucky to have escaped unharmed. Our Prioress, Sister Maria Hanna, asked for protection from local civilian authorities but the pleas went unanswered. As such, she had no choice but to move us to Qaraqosh. Then on June 10, 2014, the so-called Islamic State in Iraq and Syria, or ISIS, invaded the Nineveh Plain, which is where Qaraqosh is located. Starting with the city of Mosul, ISIS overran one city and town after another, giving the Christians of the region three choices: 1. convert to Islam, 2. pay a tribute (Al-Jizya) to ISIS or 3. leave their cities (like Mosul) with nothing more than the clothes on their back. As this horror spread throughout the Nineveh Plain, by August 6, 2014, Nineveh was emptied of Christians, and sadly, for the first time since the seventh century AD, no church bells rang for Mass in the Plain of Nineveh. From June 2014 forward, more than 120,000+ people found themselves displaced and homeless in the Kurdistan Region of Iraq, leaving behind their heritage and all they had worked for over the centuries. This uprooting, this theft of everything that the Christians owned, displaced them body and soul, stripping away their humanity and dignity.

Christians-in-IraqTo add insult to injury, the initiatives and actions of both the Iraqi and Kurdish governments were at best modest and slow. Apart from allowing Christians to enter their region, the Kurdish government did not offer any aid either financial or material. I understand the great strain that these events have placed on Baghdad and Erbil however, it has been almost a year, and Christian Iraqi citizens are still in dire need of help. Many people spent days and weeks in the streets before they found shelter in tents, schools and halls. Thankfully, the Church in the Kurdistan region stepped forward and cared for the displaced Christians, doing her very best to handle the disaster. Church buildings were opened to accommodate the people; food and non-food items were provided to meet the immediate needs of the people; and medical health services were also provided. Moreover, the Church put out a call and many humanitarian organizations answered with aid for the thousands of people in need. Presently, we are grateful for what has been done, with most people now sheltered in small prefabricated containers or some homes. Though better than living on the street or in an abandoned building, these small units are few in number and are crowded with three families, each with multiple people, often accommodated in one unit. This of course increases tensions and conflict, even within the same family.

iraq-churchThere are many who say, “Why don’t the Christians just leave Iraq and move to another country and be done with it?” To this question we would respond, “Why should we leave our country – what have we done?” The Christians of Iraq are the first people of the land. You read about us in the Old Testament of the Bible. Christianity came to Iraq from the very earliest days through the preaching and witness of St. Thomas and others of the Apostles and Church Elders. While our ancestors experienced all kinds of persecution, they stayed in their land, building a culture that has served humanity for the ages. We, as Christians, do not want, or deserve to leave or be forced out of our country any more than you would want to leave or be forced out of yours. But the current persecution that our community is facing is the most brutal in our history. Not only have we been robbed of our homes, property, and land, but our heritage is being destroyed as well. ISIS has and continues to demolish and bomb our churches, cultural artifacts and sacred places, like Mar Behnam and his Sister Sara, a fourth-century monastery ,and St. Georges Monastery, in Mosul. Uprooted and forcefully displaced, we have realized that ISIS’ plan is to evacuate the land of Christians and wipe the earth clean of any evidence that we ever existed. This is cultural and human genocide. The only Christians that remain in the Plain of Nineveh are those who are held as hostages. The loss of the Christian Community from the Plain of Nineveh has placed the whole region on the edge of a terrible catastrophe. Christians have for centuries been the bridge that connects Eastern and Western cultures. Destroying this bridge will leave an isolated, inculturated conflict zone emptied of cultural and religious diversity. Through our presence as Christians, we’re called to be a force for good, for peace, for connection between cultures.

To restore, repair and rebuild the Christian community in Iraq, the following needs are urgent:
1. Liberating our homes from ISIS and helping us return.
2. A coordinated effort to rebuild what was destroyed – roads, water and electrical supplies, and buildings, including our churches and monasteries.
3. Encouraging enterprises that contribute to the rebuilding of Iraq and inter-religious dialogue.

This could be through schools, academics and pedagogical projects. I am but one, small person – a victim myself of ISIS and all of its brutality. Coming here has been difficult for me – as a religious sister I am not comfortable with the media and so much attention. But I am here and I am here to ask you, to implore you for the sake of our common humanity to help us. Stand with us as we, as Christians, have stood with all the people of the world and help us. We want nothing more than to go back to our lives; we want nothing more than to go home. Thank you and God bless you.


Comments

Dominican’s Corner, AUGUST 16, 2015, TWENTIETH SUNDAY IN ORDINARY TIME — 1 Comment

  1. Dear Sister Diana,
    Thank you for your courage in giving testimony to the plight of our brothers and sister in Christ of Iraq. I will be remembering them in prayer that God may bring speedy resolve to their situation.
    I recently read a disturbing article about Syrian Christians plight in trying immigrate to the United States. Are Iraqi Christians being subjected to similar conditions?

    The following is the article in question:
    Anglican Bishop: US State Department won’t let Assyr- ian Christians immigrate
    (Washington, DC)—The United States Department of State may have sent a signal to an Anglican bishop in Iraq that despite persecution and harassment from the terror group known as ISIS, Christians in that country will not find any support from the United States government.

    According to Faith J.H. McDonnell of Philos Project, the Right Rev. Julian M. Dobbs, bishop of the Diocese of CANA East (Convocation of Anglicans in North Ameri- ca), revealed that part of US foreign policy during an inter- action with the State Department’s Bureau of Population, Refugees and Migration (PRM). Dobbs made his case to the State Department on behalf of a group of Assyrian Christians who are desperate to leave northern Iraq.

    “There is no way that Christians will be supported because of their religious affiliation,” the State Department said.

    McDonnell elaborated on the plight of Christians and other minorities in the region since ISIS took over the Iraqi city of Mosul in June 2014.

    Prayer:

    Eternal Father, we offer you the Body and Blood, Soul and Divinity of Your Dearly Beloved Son, Our Lord, Jesus Christ, in atonement for our sins and those of the whole world.
    For the sake of His sorrowful Passion and the suffering Christians in the Middle East countries have mercy on us and on the whole world.
    Amen.

    May God continue to bless your ministry.
    Thank you again,
    Michael

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